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Hispania was the name given by the Romans to the whole of the Iberian Peninsula (modern Portugal, Spain, Andorra, and Gibraltar). When Rome was a republic, Hispania was divided into two provinces: Hispania Citerior and Hispania Ulterior. During the Principate, Hispania Ulterior was divided into two new provinces, Baetica and Lusitania, while Hispania Citerior was renamed Tarraconensis. Subsequently, the western part of Tarraconensis was split off, first as Hispania Nova, later renamed Callaecia (or Gallaecia, hence modern Galicia). From Diocletian's Tetrarchy (AD 284) onwards, the south of remaining Tarraconensis was again split off as Carthaginiensis, and probably then too the Balearic Islands, and all the resulting provinces formed one civil diocese under the Vicarius for the Hispaniae (that is, the Celtic provinces).
The term Hispania is Latin and the term Iberia is Greek. Surviving Roman texts always use "Hispania" (first mentioned 200 BC by the poet Quintus Ennius) while Greek texts always employ "Iberia".
To substitute Spanish for Iberian or for Hispanicus is anachronistic and often misleading, since Iberia and Hispania referred not just to modern Spain but to the whole Iberian Peninsula.
The origin of the word Hispania appears to be Punic, the Phoenician language of colonizing Carthage. It may derive from i (meaning island), and shfanim (of the semitic root S-P-N), literally translating to "Island of the Hyrax". The etymologist Eric Partridge (Origins) finds it in the pre-Roman name for Seville, Hispalis, which strongly hints of an ancient name for the country of *Hispa, an Iberian or Celtic root whose meaning is now lost[1], although it may instead derive from the Heliopolis.
The Iberian peninsula has long been inhabited, first by early hominids such as Homo Erectus, Homo Heidelbergensis and Homo Antecessor. In the Paleolithic period, the Neanderthal entered Iberia and eventually took refuge from the advancing migrations of modern humans. In the 40th millennium BC, during the Upper Paleolithic and the last ice age the first large settlement of Europe by modern humans occurred. These were nomadic hunter-gathereres originating on the steppes of Central Asia. When the last Ice Age reached its maximum extent, during the 30th millennium BC, these modern humans took refuge in Southern Europe, namely in Iberia, after retreating through Southern France. In the millennia that followed, the Neanderthal became extinct and local modern human cultures thrived, producing pre-historic art such as that found in L'Arbreda Cave and in the Valley of Foz Côa.
In the Mesolithic period, beginning in the 10th millennium BC, the Allerød Oscillation occurred. This was an interstadial deglaciation that lessened the harsh conditions of the Ice Age. The populations sheltered in Iberia (descendants of the Cro-Magnon) migrated and recolonized all of Western Europe. In this period one finds the Azilian culture in Southern France and Northern Iberia (to the mouth of the Douro river), as well as the Muge Culture in the Tagus valley.
The Neolithic brought changes to the human landscape of Iberia (from the 5th millennium BC onwards), with the development of agriculture and the beginning of the European Megalith Culture. This spread to most of Europe and had one of its oldest and main centres in the territory of modern Portugal, as well as the Chalcolithic and Beaker cultures.
During the 1st millennium BC, in the Bronze Age, the first wave of migrations into Iberia of speakers of Indo-European languages occurred. These were later (7th and 5th Centuries BC) followed by others that can be identified as Celts. Eventually urban cultures developed in southern Iberia, such as Tartessos, influenced by the Phoenician colonization of coastal Mediterranean Iberia, with strong competition from the Greek colonization. These two processes defined Iberia's cultural landscape - Mediterranean towards the southeast and a Continental in the northwest.
After its defeat by the Romans in the First Punic War (264 BC-241 BC), Carthage compensated for its loss of Sicily by rebuilding a commercial empire in Hispania.
The major part of the Punic Wars, fought between the Punic Carthaginians and the Romans, was fought on the Iberian Peninsula. Carthage gave control of the Iberian Peninsula and much of its empire to Rome in 201 BC as part of the peace treaty after its defeat in the Second Punic War, and Rome completed its replacement of Carthage as the dominant power in the Mediterranean area. By then the Romans had adopted the Carthaginian name, romanized first as Ispania. The term later received an H, much like what happened with Hibernia, and was pluralized as Hispanias, as had been done with the three Gauls.
Roman armies invaded Hispania in 218 BC and used it as a training ground for officers and as a proving ground for tactics during campaigns against the Carthaginians the Iberians, the Lusitanians, the Celts and the Gallaecians. It was not until 19 BC that the Roman emperor Augustus (r. 27 BC-14 AD) was able to complete the conquest (see Cantabrian Wars).
Romanization proceeded quickly and Hispania was was divided into three separately governed provinces (nine provinces by the 4th century). More importantly, Hispania was for 500 years part of a cosmopolitan world empire bound together by law, language, and the Roman road.
Many of the peninsula's population were admitted into the Roman aristocratic class and they participated in governing Hispania and the Roman empire. The latifundia (sing., latifundium), large estates controlled by the aristocracy, were superimposed on the existing Iberian landholding system.
The Romans improved existing cities, such as Lisbon (Olissipo) and Tarragona (Tarraco), established Zaragoza (Caesaraugusta), Mérida (Augusta Emerita), and Valencia (Valentia), and provided amenities throughout the empire. The peninsula's economy expanded under Roman tutelage. Hispania, served as a granary for the Roman market, and its harbors exported gold, wool, olive oil, and wine. Agricultural production increased with the introduction of irrigation projects, some of which remain in use today. The romanized Iberian populations and the Iberian-born descendants of Roman soldiers and colonists - had all achieved the status of full Roman citizenship by the end of the 1st century. The emperors Trajan (r. 98-117), Hadrian (r. 117-38), and Marcus Aurelius (r. 161-80) were born in Hispania.
Hispania was separated into two provinces (in 197 BC), each ruled by a praetor: Hispania Citerior ("Nearer Hispania") and Hispania Ulterior ("Farther Hispania"). The long wars of conquest lasted two centuries, and only by the time of Augustus did Rome managed to control Hispania Ulterior. Hispania was divided into three provinces in the 1st century BC.
In the 4th century, a Gallic rhetor named Drepanius Pacatus, who dedicates part of his work to the depiction of the peninsula, Hispania: its geography, climate, inhabitants, soldiers, and so forth, all with praise and admiration writes: This Hispania produces tough soldiers, very skilled captains, prolific orators, luminous bards. It's a mother of judges and princes; it has given Trajan, Hadrian, and Theodosius to the Empire.
With time, the name Hispania was used to describe the collective names of the Iberian Peninsula kingdoms of the Middle Ages, which came to designate all of the Iberian Peninsula plus the Balearic Islands.
During the first stages of Romanization, the peninsula was divided in two by the Romans for administrative purposes. The closest one to Rome was called Citerior and the more remote one Ulterior. The frontier between both was a sinuous line which ran from Cartago Nova (now Cartagena) to the Cantabrian Sea.
Hispania Ulterior comprised what are now Andalusia, Portugal, Extremadura, León, a great portion of the former Castilla la Vieja, Galicia, Asturias, Cantabria, and the Basque Country.
Hispania Citerior comprised the eastern part of former Castilla la Vieja, and what are now Aragon, Valencia, Catalonia, and a major part of former Castilla la Nueva.
In the year AD 27 the general and politician Marcus Vipsanius Agrippa divided Hispania into three parts, namely dividing Hispania Ulterior into Baetica (basically Andalusia) and Lusitania (including Gallaecia and Asturias) and attaching Cantabria and the Basque Country to Hispania Citerior.
The emperor Augustus in that same year returned to make a new division leaving the provinces as follows:
By the 3rd century the emperor Caracalla made a new division which lasted only a short time. He split Hispania Citerior again into two parts, creating the new provinces Provincia Hispania Nova Citerior and Asturiae-Calleciae. In the year 238 the unified province Tarraconensis or Hispania Citerior was re-established.
In the third century, under the Soldier Emperors, Hispania Nova (the northwestern corner of Spain) was split off from Tarraconensis, as a small province but the home of the only permanent legion is Hispania, Legio VII Gemina.
Beginning with Diocletian's Tetrarchy reform in AD 293, Hispaniae became the name of one of the four dioceses—governed by a vicarius—of the prætorian prefecture Galliae ('the Gauls', also comprising the provinces of Gaul, Germania and Britannia), after the abolition of the imperial Tetrarchs under the Western Emperor (in Rome itself, later Ravenna). The dioceses comprised the five peninsular Iberian provinces (Baetica, Gallaecia and Lusitania, each under a governor styled Consularis; and Carthaginiensis, Tarraconensis, each under a Praeses), the Insulae Baleares (also under a Praeses).
Christianity was introduced into Hispania in the first century and it became popular in the cities in the second century. Little headway was made in the countryside, however, until the late fourth century, by which time Christianity was the official religion of the Roman Empire. Some heretical sects emerged in Hispania but the Hispanic church remained subordinate to the Bishop of Rome. Bishops who had official civil as well as ecclesiastical status in the late empire continued to exercise their authority to maintain order when civil governments broke down there in the fifth century. The Council of Bishops became an important instrument of stability during the ascendancy of the Visigoths.
Rome continued to dominate the area until the collapse of the Roman Empire in the west. The Iberian population turned to the Visigoths, a Germanic people to provide protection when Rome could no longer spare legions to protect the territory.
Rome's loss of power in Hispania began in 405. The Germanic Suevi and Vandals, together with the Sarmatian Alans crossed the Rhine and ravaged Gaul until the Visigoths drove them into Iberia in 409. The Suevi established a kingdom in what is today modern Galicia and northern Portugal. The Vandals, and their Alan allies, occupied the region that is supposed to bear their name - Vandalusia (modern Andalusia, in Spain) and southern Lusitania (modern Alentejo and Algarve, in Portugal) .
Because large parts of Hispania were outside his control, the western Roman emperor, Honorius (r. 395-423), commissioned his sister, Galla Placidia, and her husband Athaulf, the Visigothic king, to restore order in the Iberian Peninsula. Honorius gave them the rights to settle in and to govern the area in return for defending it.
The highly romanized Visigoths entered Hispania in 415 and managed to compel the Vandals and Alans to sail for North Africa in 429. In 484 the Visigoths established Toledo as the capital of their monarchy. Successive Visigothic kings ruled Hispania as patricians who held imperial commissions to govern in the name of the Roman emperor. In 585 the Visigoths conquered the Suevi kingdom, thus controlling almost all Hispania.
Under the Visigoths, lay culture wasn't so highly developed as it had been under the Romans, and the task of maintaining formal education and government shifted decisively to the church because its Roman clergy alone were qualified to manage higher administration. As elsewhere in early medieval Europe, the church in Hispania stood as society's most cohesive institution. And it embodied the continuity of Roman order. In addition, Romans continued to run the civil administration and Latin continued to be the language of government and of commerce.
Religion was the most persistent source of friction between the Roman Catholic Romans and their Arian Visigothic overlords, whom the former considered heretical. At times this tension invited open rebellion, and restive factions within the Visigothic aristocracy exploited it to weaken the monarchy. In 589, Recared, a Visigothic ruler, renounced his Arianism before the Council of Bishops at Toledo and accepted Catholicism, thus assuring an alliance between the Visigothic monarchy and the Romans. This alliance wouldn't mark the last time in the history of the peninsula that political unity would be sought through religious unity.
Court ceremonials - from Constantinople - that proclaimed the imperial sovereignty and unity of the Visigothic state were introduced at Toledo. Still, civil war, royal assassinations, and usurpation were commonplace, and warlords and great landholders assumed wide discretionary powers. Bloody family feuds went unchecked. The Visigoths had acquired and cultivated the apparatus of the Roman state but not the ability to make it operate to their advantage. In the absence of a well-defined hereditary system of succession to the throne, rival factions encouraged foreign intervention by the Greeks, the Franks, and finally the Muslims in internal disputes and in royal elections.
According to Isidore of Seville, it is with the Visigothic domination of the zone that the idea of a peninsular unity is sought after, and the phrase Mother Hispania is first spoken. Up to that date, Hispania designated all of the peninsula's lands. In Historia Gothorum, the Visigoth Suinthila appears as the first king where Hispania is dealt with as a Gothic nation.
By the last years of the 12th century the whole Iberian Peninsula, was referred to as the Muslim Granada, and the Christians Kingdom of León and Castile, Kingdom of Navarre, Kingdom of Portugal and Crown of Aragon (including the County of Barcelona).
The process of the Reconquista (Reconquest) of Hispania from the Moors was an ongoing war between the Moors and the Christians that lasted 800 years. With the union of Castile and Aragon in 1479, all the Moors in the Iberian peninsula (whether Muslim or converted to Christianity)were expelled.